Tuesday, March 31, 2009

Cerulean Sanctum: Why Christian men don't find their purpose

Very thougtful, thought provoking article from Dan Edelen here. Very hard to read in places, and even though i'm not sure all of them are fair, it makes me glad i met my wife on a missions trip really...

Monday, March 30, 2009

Don Carson on Jeremiah

I've finally just finished listening my way through a six part series by Carson on Jeremiah. Very illuminating, encouraging, challenging, scary, difficult, excellent stuff.

A couple of things i noticed:

1) It seems that most of the problems for Israel occurred because Kings, en masse, ignored the most important command to them in the Scriptures. That is, write down and learn and read and obey this law, that you might fear God. Time and again the prophet is ignored when he has a message from God, time and again we see Kings ignore the Word of God. And so they were judged.

2) Sin hardens our heart. Early on in the book Israel is likened to a camel on heat. 'How can we give up our false gods?' she cries. Sin does this to our hearts. Although we know what is right, we don't want to do it. We'd rather protect and provide for our sin instead of giving it up. Eventually we'll be so hard giving it up won't even be an option.

3) God is jealous and personal. Israel makes a cuckold of God. Israel whores after other gods. This language wouldn't be appropriate unless God was personal, unless He was personally affected by the sins of His people, unless His anger and wrath against it was real. Why does God give up Israel? To punish them and to bring them back. He is Hosea, we all are Gomer.

4) In the middle there is grace. Chapters 30-33 are full of grace. There are 14 'restoration oracles' in this block. God will break the back of Israel's oppressors, God will save His people from a distant land, God will restore them nationally and spiritually, God will restore their honour and end their weariness. And on, and on. God is gracious because God is gracious. He will save whom He will save. That's the best news there is.

Go listen!

Friday, March 27, 2009

Driscoll on ABC Nightline

I don't mean to turn today in 'Driscoll Video Friday' but i've just spent a very profitable time watching Mark Driscoll, Deepak Chopra, Carlton Pearson and Annie Lobert debating the existence of the Devil.

I think Driscoll does very well, although i suppose i would. I thought he did pretty well not to just get up and hit Pearson on a couple of occasions. It's very, very sad to see and hear Carlton Pearson and, to an extent Deepak Chopra, falling over the same problems that can be well answered by some high schoolers i know. Very sad. I'm so sick and tired of this lazy, subjective, 'real to you' junk that these guys come up with. Also, somewhat illuminating to see that Deepak and Pearson get angrier and more defensive than Driscoll. Top work. I'm glad the Gospel is true, i'm glad that the whole of life isn't a system of enlightened feelings and knowledge. Thats very sad...and the Gospel is good news. I want it to be true...

Driscoll: Men and Marriage

There have been 23,856 page views of the sermon in the last four days. If you're a man, and you haven't watched it yet, what all have you been doing?



Be encouraged, be rebuked, be challenged, be a bit scared when he starts shouting. It's 71 minutes long including the Q and A at the end.

Wednesday, March 25, 2009

The Transfiguration

I'm preaching on Mark 9:2-13 in Teen Church tonight, another passage thats hard to preach. As with so much of the Gospels, and i'm learning as we go though mark, so much of mark, the answers are hidden in the Old Testament.

Why do Jesus' clothes become radiantly white, more intense than anyone on earth could die them? Because in Daniel 7:9 the Ancient of Days took His seat and His clothing was white like snow, and the hair of His head like pure wool.

Why do Moses and Elijah appear with Jesus, (an odd mix in some ways, David and Isaiah might have made more sense)? Because all the law and prophets bear witness to Jesus. Jesus is the one like Moses who was promises in Deuteronomy 18:15. Israel failed to listen to Moses with great consequences, so we, if we fail to listen to Him, we will suffer great consequences.

Why did this happen at all? To show Peter that Jesus was right. Peter had just confessed Jesus as the Christ, but he still didn't seem to know what it meant. In his mind the Christ would overthrow Rome and restore the glorious Kingdom to Israel. That's what he rebuked Jesus for saying he had to die. But look Peter, this is Jesus, the glorious, beloved Son, you must listen to Him. You must.

Jesus is the beloved Son, the last Moses, the Son of Man, the Son of God. But Jesus is also the suffering servant, the fulfillment of Isaiah's prophecy that Mark paints Him as all the way through his Gospel.

Peter needed to know this, and listen to Jesus. And so do we.

Monday, March 23, 2009

ESV Study Bible for £24.90

Those heroic fellas at 10ofthose.com have made the splendid ESV study Bible available for just £24.90 plus postage and packing. Is this not the deal of deals?

Email info@10ofthose.com to place your order...

Letting dead men teach you

Piper blogs about heart devotions and head study:

without a book or a class about what some part of the Bible means and a teacher who is ahead of you, your devotions will probably flatten out at a low level of insight. Year after year you will go over the same biblical ground and find it as perplexing as before. There will be little advance in understanding

Now, for my favourite part of any day...to the books!

Mark 7:1-23 (2)

This is a serious problem. Your greatest need, my greatest need, is to be acceptable to God. We do so much to try and appear acceptable, but Jesus says that appearances do not matter. What we can not see is more important to Him that what we can see. Jesus explains what He means in verses 14 and 15: ’and when he had called all the people unto Him he said unto them ’hearken unto me every one of you and understand, there is nothing from outside that entering into a man can defile him: but the things that come out of him, those are they that defile a man. If any man hath ears to hear let him hear.’ Jesus is keen for people to hear and understand what He is about to say. He starts of by saying ‘listen,’ then He says ‘understand,’ then He says ‘if anyone hath ears let Him hear.’ Three times he asks for people to listen in such a short period of time, what He is about to say is important. What He says turns the world upside down. It is not what we eat that is the problem. It’s not what we wear, it’s not who we hang out with, it’s not the music we listen to or the tv we watch, although we need to make wise Christian choices all of that stuff. Jesus says that there is a problem inside of us that needs fixing. He says that it is the things that come out of him, those are they that defile the man.

What makes us unacceptable to God? What is inside of us, not what is outside of us. It’s who we are that is the problem, not what we do. What we do is only a problem because it is evidence of who we are. In one sentence Jesus turns the world upside down. In one day He challenges, and changes what everyone things about people and their relationship with God. It wasn’t popular then, and it’s not popular now, but look at what He says. Those things that come out of Him, they are what defile Him. Amazing. And terribly important.

In the Old Testament people thought that God didn’t care about people breaking His law, that as long as they were in the right place at the right time they were acceptable to God. Here in Mark some people tried to keep the law genuinely believing that it would make them acceptable to God. Today, some people think that as long as they’re wearing a tie on a Sunday morning in church it really doesn’t matter what they do the rest of the week. Some people hold to the standards and traditions that we come up with because they genuinely think that God will be pleased with them. Here Jesus makes it clear that they are both wrong. It is the inside that counts.

But why? We need a bit more than that, and, it seems, so did the people with Jesus. We see in verse 17 that when He was entered into the house from the people, his disciples asked Him concerning the parable. We see from this that people then were not really happy with the idea that there is something wrong inside of us. They even thought Jesus was telling them a parable rather than just preaching to them. I love Jesus’ response here. ‘are ye so without understanding also?’ He says, basically, guys, if you don’t get this you are really stupid. Don’t you understand what I’m saying? ‘whatsoever thing that enters a man from outside can not defile Him.’ It’s like Jesus is jumping up and down and yelling right now. ‘It’s not the outside that’s the problem it’s the inside.’ We need to get this, just like the disciples did and we need to respond.

So why is the inside the problem? Because that’s where the action happens. Because the inside controls the outside. What does the heart do? It produces, as verse 21 says: evil thoughts, adulteries, fornications, murders, thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness. Do you see what the problem is that Jesus is addressing? It is these things that make us unacceptable to God, not the food we eat or the clothes we wear. It’s our evil thoughts, our lying, our pride that is the problem. No amount of coat and ties are going to put these things away. These are the things, verse 28 that come from within and defile a man.

What Jesus needed his listeners in mark 7 to understand is that their problem was not outside them, but inside them. That their problems could not be solved by washing their hands, or eating the right food, or wearing the right clothes. It is a tragic thing in the church today that so many people think, and teach, that by wearing certain clothes, by being in the right place at the right time and behaving ourselves we can be made acceptable to God. What a small, unimpressive, puny ‘god’ they have created for themselves.

I started off by asking how we could be acceptable to God. The bad news is that our problem is much worse than we thought, our problem is deep, deep, deep inside of us. The good news, the best news, is that, as we saw last week, Jesus came for people who are sick like we are sick. He came to heal us. He came to save us, to change us the way we need to be changed, from the inside out.

Saturday, March 21, 2009

Mark 7:1-23 (1)

I once heard a story of a woman who cooked a ham every Sunday for lunch. And every Sunday she would cut off the end of the ham and throw it away even though it was perfectly good. Someone asked her why she did this and she said because that’s what her mom had always done. So then someone asked her mom why she always cut off and threw away a perfectly good piece of ham? She said it was because that’s what her mom had always done. Then someone asked the second lady’s mom why she always cut off the end of a perfectly good piece of ham before cooking it. Turns out that it was simply because her pan was too short to hold the whole ham.

Sometimes our traditions are like that, sometimes the things we do hark back to another day which has passed, sometimes we end up saying and doing things in a certain way just because that’s what people have always done, rather than because there is any good reason for it. All so that that may be acceptable to God.

How to be acceptable to God is, obviously, the biggest question that the Bible answers, the biggest question in our lives, and the biggest question in this evenings passage. How can we be acceptable to God? In the opening five verses of our story tonight we meet a group, not for the first time, who think they know the answer to that question.

They know how to the be acceptable to God, and they think their job is to go around making sure everyone else is doing exactly what they say. We see something of their rules and traditions in verse 3 ‘for the Pharisees, and all the Jews, except they wash their hands, oft, eat not, holding the traditions of the elders.’ According to Jewish tradition, unless people often washed their hands, they shouldn’t be eating. And yet we read in verse one that Jesus disciples’ were eating bread with ‘defiled, that is to say, unwashen, hands.’ This would have been very upsetting to the Jewish leaders. Not only were Jesus’ disciples being unhygienic, they were surely being unholy, they were surely acting unacceptably towards God. How could they be God’s people if they were not washing their hands? I love how Mark commentates on this incident, twice in these verses he mentions that the Pharisees were upset because the traditions were being broken, not because they saw Jesus do something unBiblical. This situation is close to home sometimes isn’t it? We’ve all met people who believe in things, and defend things that we can not find in the Bible. Well that’s what’s happening here.

Jesus then spends a long time answering them, between verses 6 and 13. Lets look at what He says ‘well hath Isaiah prophesied of you hypocrites as it is written ’these people honoureth me with their lips but their hearts are far from me. How be it in vain do they worship me, teaching as doctrine the commandments of men. For laying aside the commandment of God, you hold the tradition of men, as the washing of pots and cups and many other such things you do.’ And He said to them
‘full well you reject the commandment of God, that ye may keep your own tradition.’

What was the problem that these guys had? Why were they so upset with Jesus and then Jesus so angry with them? Because they taught their opinions as if they were from God, and ignored what God Himself taught. They didn’t care about the commandments of God and were more concerned about whether or not people were washing their hands. God had called them to preach but they were acting more like fussy old women. This was not, and is not right. We see the very serious result of that in verses seven and eight. Jesus says that people worship Him in vain, He says that they honour Him with their mouths yet their hearts are far from Him. He wanted people’s hearts. He wants your heart. He’s not interested in just your church attendance record, or just how much you read your Bible, or just how much you serve, He wants your heart to be near Him. Now, He wants you to come to church and read your Bible and serve. But he only wants you to do that because your heart is near Him. If you come to church because of tradition, then Jesus says you worship Him in vain. If you would rather be almost anywhere else in the world than in that sanctuary between 11 and 12 on a Sunday morning, if you sit in church waiting for lunchtime to come, then Jesus says you worship in vain. He says that we are not acceptable to Him.

Wednesday, March 18, 2009

Mark Driscoll interviews Matt Chandler

A great way to spend 28 minutes...you can listen here, or watch here